The snare of the devil

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The Biblical Commentary from the "Biblical Illustrator" has made some very good points regarding its commentary on the verse 2 Timothy 2:26, some of these points I have added to this document, and I've included extra scripture for reference. 

 

2 Timothy 2:26

Authorized (King James) Version

“26 and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”

 

 

Satan's temptations are like snares: — The devil is a fowler, beholds the world like a great and spacious forest full of all kinds of beasts and birds, and setteth snares and gins in every corner to catch them.

 

1. In a snare there is subtlety, so in Satan's temptations.

 

(1)    He never propounds a temptation in his own name. No, should he do so, his plot would be discerned prevented. How cunningly crept he into the serpent and seduced the woman? He conveyed himself into such things as we are least suspicious of.

 

 

Matthew 4:1-11

Authorized (King James) Version

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him.”

 

2 Peter 3:15-16

Authorized (King James) Version

“¹⁵ And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; ¹⁶ as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

 

 

Its important to have on God’s armor that He gives to us, we can see this in Ephesians 6.

 

Ephesians 6:10-20

Authorized (King James) Version

“10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 and your feet shod with the preparation of the gospel of peace; 16 above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19 and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20 for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.”

 

(3) He can convey a temptation in the frame of a man's spirit. He conceives that some are apt to pride, malice, coveteousness, melancholy, mirth, silence, liberalness of speech, and according to our natural inclination he sets his gins for us. Thus he provides a wanton object in the time of idleness, a beautiful woman washing herself, and so the good king is caught in his net. What way the tree leans he thrusts it, and where the fence is weakest he seeks to enter. So subtley will he here lay a snare that we will hardly be brought to believe it is a temptation of Satan, but think rather it proceeds solely from our natural disposition.

 

2. In a snare there is cruelty; so here a murderer, a destroyer.

 

3. In a snare is strength, and is it not to be found in Satan's temptations?

 

4. You shall find in Satan's temptations, as in snares, pleasures and suddenness. Were it not thus they were not snares properly. Was not the tree, in the eye of Eve, good for meat, pleasant, and to be desired to get knowledge (Ge 3:6)?

Genesis 3:6

Authorized (King James) Version

“6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.”

 

Were not the daughters of men fair (Ge 6:2)?

Genesis 6:2

Authorized (King James) Version

“2 that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.”

 

And in these was not a bait to catch the beholders? Have not fowlers a lure and call, as if they were birds themselves, to allure and deceive? Will they not scatter corn and all to seduce and bring within danger the little-suspicious birds? Do they not creep on their hands and knees, stand in close and secret places, and when the fowl is within reach how suddenly is the net pulled! Per adventure, when she is singing, playing, suspecting nothing, she is wound in. When Satan assaults, how eagerly, busily, and suddenly will he follow the prey? He sets a man's affections on fire, kindles such a heat within him that for the present the object of temptation seems wonderful fair, delightful, honourable; though when he is ensnared he perceives no such thing, but the direct contrary. (J. Barlow, D. D.)

 

The deluded captives: — These words are the concluding portion of a solemn address to Timothy, in reference to the instruction of the ungodly, and is the end pointed out as resulting from that instruction — "And that they may recover themselves out of the snare of the devil." They present to the thoughtful mind a sad picture, bringing before us on the one hand the devil, in the character of fowler; and on the other hand his victims, as deluded, taken alive, under a hard bondage.

 

I. THE CHARACTERS SPOKEN OF. II. THE MEANS BY WHICH THEY ARE HELD IN BONDAGE. III. THE MEANS BY WHICH THEY MAY BE RECOVERED FROM THAT BONDAGE.

 

I. They are spoken of as those who are ensnared by Satan, and "taken captive by him at his will."

 

1. We must notice who is the captor. It is the devil, the murderer and liar, the destroyer of souls; represented here under the character of a snarer or fowler. It is very important to notice Satan in his character, because it manifests his subtlety. The fowler must be subtle in hiding his net, or otherwise he would miss his prey. It is plain from Scripture that sin was introduced through Satan's subtlety.

 

2. In the next place, see the awful force of the language. The expression, "taken captive," is rendered in the margin "taken alive"; it is an idea derived from fowling, in which the prey is taken alive in snares: so the devil takes men's souls alive by his subtlety: nay, more, unless they be recovered out of his snares, they must be alive for ever under his sway: lost, yet alive; hopeless, yet alive; tormented, yet alive; ever desiring to die, but never able. The other expression, "at his will," may bear a double interpretation. It may mean that they have been ensnared by Satan's arts unto his will; i.e., they were so influenced by him that they complied with his will. It is most important to notice this, because it at once brings out the humiliating truth, that the ungodly comply with Satan's will: The man who lives in drunkenness, who is a sensualist; or to pass on to sins which are thought little of in the world, the man who is untruthful, a backbiter, a slanderer or deceitful, is complying with Satan's will. The man who is a neglecter of salvation, who never prays, who is putting off the thought of eternity to a convenient season, is complying with Satan's will. Again, the expression "at his will," may have reference to the devil's will concerning his victims — viz., their destruction. Hence those who are taken alive by Satan at his will are taken alive by him for their destruction, he is leading them on, step by step, with the one end and the one object of dragging them alive into that pit of darkness and agony prepared for himself and his angels. Our look upon this other picture — while Satan wills your destruction, God wills your salvation. "He would have all men to be saved, and to come to the knowledge of the truth."

 

3. In the next place, notice the bondage itself. It is worse than Egyptian bondage. A sinner, taken captive by Satan, has his immortal soul in captivity, bound in fetters which none can break but the Lord of glory. But we may see the fearfulness of this bondage by looking at it in a threefold point of view.

 

(1) The master whom the captive serves. Dread thought! it is not Jesus, the sinner's great Deliverer, but it is the devil, the sinner's great destroyer. Ah! and what a master! one' who hates him; one who watches closely to prevent his victim's escape, binding around him every day tighter and tighter the cords of his destruction. Look again —

 

(2) At the state of the captive. It is one of misery and wretchedness. "The way of transgressors is hard." It is utterly impossible to experience true peace and happiness while walking in the pathway of the devil. Christ's yoke in opposition to Satan's; the one is perfect liberty while the other is the most galling bondage. Look again —

 

(3) At the end of this bondage. Now, Satan does not make his bondage felt, for fear of alarming the victim, and leading him to seek deliverance from it: but in eternity, when all hope of deliverance is past, he will make his bondage felt in all its overwhelming force.

 

II. THE MEANS BY WHICH SATAN KEEPS SINNERS CAPTIVE. He does so by his snares. We must look at some of those principle snares by which he deludes and holds captive the unwary.

 

1. The first snare of Satan which I shall mention is, his making sin pleasant, and hiding its awful consequences. He makes the sinner believe the command not to sin, to be a restriction of his liberty, and, therefore, one which he has no right to listen to. It is the present, and the present only, which the devil seeks to force on the captive's mind; the present and its gain; but the awfully mysterious future he puts out of sight, veiling from the sinner's mind his dread connection with it.

 

2. A second snare of Satan's is, his insinuating doubts into the mind as to the truth of God's Word.

 

3. A third snare of Satan's is, his presenting God to the soul as one made up of all mercy.

 

4. A fourth snare of Satan's is, by persuading the soul that the work of repentance is an easy work: that it need not be thought of till laid on a bed of sickness or a bed of death: and he will suggest to the sinner's mind examples from God's Word to bear out this delusion.

 

5. Another snare of Satan, by which he takes souls captive, is by making himself an object of ridicule. This is one of "the depths of Satan": he knows that the Bible puts him forward as an object of dread; he takes care, therefore, to put himself forward as an object of ridicule, so as to blind the ungodly, and keep them captive at his will. Mark the consequence: all the warnings of Scripture concerning him, all the representations of him as an adversary, a murderer, fall on the ear of his captives as unmeaning titles, they cannot comprehend why he is to be dreaded. And why is this? Just because they are ignorant of the real reason why they cannot comprehend it — viz., Satan has deceived them, deceived them as to his character, deceived them as to his object, deceived them as to their danger, deceived them as to their end, and, will deceive them to that very hour when, as lost and wretched, they shall open their eyes, to learn then, but, alas I too late, that though the devil appeared to them "an angel of light," yet he was indeed a deceiver, a liar, and a murderer.

 

6. Another snare by which Satan takes souls captive at his will is, by making them rest in outward forms instead of true conversion.

 

III. THE MEANS BY WHICH SOULS MAY BE RECOVERED FROM HIS BONDAGE. "And that they may recover themselves out of the snare of the devil." The word which is rendered "recover" is in the margin, "awake." It properly means to become sober again, as from intoxication; to awake from a deep sleep; and then to come to one's self, or to a right mind. The idea is, that while men are under the bondage of the devil, they are like men intoxicated, or in a deep slumber, unconscious of their danger. How are they to be roused to a sense of their danger? The answer is given in the previous verse, we are to set before them the "truth," the simple truth of Christ, If peradventure God will give them repentance to the acknowledging of it." Acknowledging, implying not merely confession of the truth, but a vital reception of it as it is in Jesus. It is the truth of Christ borne home to the heart by the Holy Ghost, which is the means of conversion. As long as Satan can spread over us the veil of darkness, so long are we his captives, but no sooner does the light of Christ's truth break in on the soul, than the darkness is dispersed, Satan is vanquished, and the sinner delivered out of darkness into light, and from the power of sin and Satan unto God. But mark you, it is God alone who can effect this transformation; it is God alone who can bear home the word to the heart, and make it a converting word. (A. W. Snape, M. A.)

 

The snare of the devil: — Forbidden fruit is sweet. It is sweetened by the devil. One forbidden tree in Eden seemed better than a thousand trees allowed. That terrible magician has power to concentrate our gaze upon one object — power to withdraw our eyes from the pure and wholesome fruits of many trees, and rivet them upon that one forbidden thing. He so intensifies our thought upon that one desire that it outgrows all desires, and perhaps life itself for the time seems stale and flat unless that one desire be gratified. That is one of the supernatural powers of the serpent to charm his victims. This dreadful delusion, this deadly fascination, fills common objects with dazzling beauty. The coloured lights of hell are reflected upon earthly things and make them appear heavenly. Thus the gaming-table is made to assume attractions which make money and land and houses insignificant trifles in comparison. Thus a glass of liquor grows in beauty and power that will out-dazzle the love of family, or the joys of home, or even the hopes of heaven. (R. S. Barrett.)

 

Snared through over-confidence: — Naturalists tell us that amongst birds and butterflies, the swiftest, strongest fliers approach man much nearer than those with weaker wings, feeling confident that they can dart away from any threatened danger, and this misplaced confidence brings them into the net of the collector. (W. L. Watkinson.)